Sunday, September 16, 2018, The Rector's Farewell

Kristin White

John 1:1-14, 16

“In the beginning was the Word and the Word was with God and the Word was God. He was in the beginning with God. All things were made through him, and without him was not anything made that was made. What came into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness has not overcome it.

“And the Word became flesh and dwelt among us, and we have seen his glory, full of grace and truth. From God’s fullness have we all received, and grace upon grace.”

 I believe that these words from John’s gospel are the poetry of creation. Jesus was there from the beginning of the beginning as the Word, before anything was made that was made.  The Word is the co-creating author of life, which was the light that has not, is not, and will not be overcome.

And then the Word became flesh. In the person of Jesus, God had a body. God became like us, in order to be with us. God came to dwell with us, in order that we might know God. In the person of Jesus, God shared the truth of love. In the person of Jesus, God gave us grace upon grace.

How have you seen the truth of love? Where have you encountered grace upon grace? 

I found it right here, six years ago, when I became your new rector. On the day we moved in, Carolyn Eby stocked our refrigerator with cheese and fruit, Christine Sammel and Bill Braun dropped by with gluten-free lemon bars, and Martha Jacobson took us out to dinner.

In the days and weeks that followed, when I asked you to meet for coffee or lunch, you said yes. So I found grace over coffee, or sometimes French fries (okay, more than sometimes), or on a walk. We shared something of ourselves over those meals and conversations. We began to weave ourselves together.

When we found ourselves in a season of loss, burying ten of our beloved members in less than six short months, the truth of love was made manifest in the willingness you had to grieve together as a community. We talked about hard and frightening things, like illness and death and what we hold dear. We prayed, offering ourselves, our souls and bodies, to the God who has known us since we were knit together in our mothers’ wombs.

When people have been sick or in need, I have watched you surround and enfold them with grace. You have mowed lawns. You have delivered groceries. You have done laundry. You have held babies. When my brother-in-law died, I will never forget standing in Puhlman Hall as Margaret Duval said, in your gracious and matter-of-fact way, “Okay, so I’ll bring you dinner when you get back from the funeral in Oregon. Would that be better on Sunday night or Monday night?” And when I, who know how to give but am less practiced at knowing how to receive, tried to politely decline, Margaret -- you said again: “Okay, so I’ll bring you dinner when you get back from Oregon. Would that be better on Sunday night or Monday night?” Grace upon grace upon grace.

The truth of love in this parish has meant that everybody, everybody, everybody has the chance to take part. The question of what that meant for children to participate as full members in worship – that question was a real and important one. And now we have more and more children who know this church to be their home. They pray the Lord’s Prayer by heart. They know the best places for hide and seek (I am confident of this, because they made me a map, and I’m taking it with me). They have friends here, and a circle of trustworthy adults who cherish them. 

We have found grace in service, and in telling the story of our faith as we share the gifts God has given us. Last summer I walked over to church on a Sunday afternoon, and heard a little girl calling to me as she rode her bicycle on the street. “Excuse me! Excuse me!” she called. “Do you work at that church?” I said that I did. “I used to live at Family Promise,” she said. “That window was where my room was, where our family lived, and I was a cat for Halloween.” She and her family have their own place to live in Evanston now, thanks, in part, to you. I invited her to come back to St. A’s and go trick-or-treating for Halloween this year.

We have talked about the things we needed to talk about, over these past six years, even when those discussions have been difficult. There is love in truth, and grace amidst the vulnerability of offering yourself with curiosity and trust. We have found our way through such occasions together, toward a greater wholeness. We have ventured into conversations about racism. We have talked about gun violence and how to best prepare for the emergencies we pray will never happen, but could. We have sought to put our faith into action in the world. We’ve asked questions about who has not been included here, and why, and what we can do to remedy that. We have tried to listen, and tried again. We have learned and grown.

And we have found the grace to let ministries end, when the time has come, or helped them to change, or begun something new. Grace upon grace upon grace.

So now it is time for us to step into different spaces in the poetry of creation, as our paths diverge. Jesus is still in our midst, still the co-creator, without whom there will not be anything made that is made. While this transition is new and maybe unsettling and strange for both of us, I pray that we all will trust in the provision of God’s fullness.

As I have said before: you have everything you need. You know how to pray, and to welcome people, and give thanks. You know how to ask good questions and how to listen, and you have the courage to offer honest answers. You know the value of relationships. You know how to lead, and to serve. You have tremendous capacity for change – I know that, because I tested it, and you responded with the willingness to try…and with occasional honest feedback. You know how to take care of each other. And you know the importance of good food shared, and a healthy sense of humor.

You are the Church which is the Body of Christ which is the Word made flesh. And I love you, and have given this ministry all I know how to give. Where I have served well, I give thanks to you and to God. Where I have fallen short, I ask God’s forgiveness, and yours.

Your next leaders will be necessarily different than I am…because of course they will. But also, because the needs of this church have changed over the past six years. We are not who we were, and there’s grace in that. So I bid you to trust this process of discernment that lies ahead of you. Do all those things that you know how to do as the church that you are: pray and sing and give thanks and live generously and welcome people and take care of each other and lead and follow and be curious and tell the truth and give yourselves the chance to laugh. Hold each other dear, because you are. And give your interim minister and then your next rector the grace to find their way with you, just as you did with me.

The Word became flesh and dwelt among us, and we have seen his glory, full of grace and truth. Beloved of God, you are the Church, which is the Body of Christ, which is the Word made flesh. So be who you are, in this poetry of new creation, full of grace; full of truth.

Because from God’s fullness have we all received. And grace upon grace.

Sunday, September 9, 2018, The Sixteenth Sunday after Pentecost

Kristin White

Mark 8:27-38

These are the four sayings that lead to wisdom:

“I was wrong. I’m sorry. I don’t know. I need help.”

Armand Gamache serves as head and Chief Inspector of the Sûreté du Quebec, serving the communities throughout that region in times of danger and devastation. Chief Inspector Gamache is the steady leader who earns people’s trust, going to the dark places where murders can be solved, staying with people through times of pain, holding space where frightening truths can be told. He has taken bullets and lost people he loves.

And he is entirely fictional.

Louise Penny has written fourteen mystery novels that include the good and very human inspector and his family, and his quirky circle of friends who have become like family. Chief Inspector Gamache is the one they look to, for direction and encouragement and truth and hope. And yes, for wisdom.

And even though the character who says them is a work of fiction, those four saying that lead to wisdom ring true.

In the first book of the series with Inspector Gamache at the center, he instructs a young detective, one who is anxious to get past the training and to the work of the job itself, by saying this:

“There are four things that lead to wisdom. You ready for them?...They are four sentences we learn to say, and mean.” Gamache held up his hand as a fist and raised a finger with each point. “I don't know. I'm sorry. I was wrong. I need help.”[1]

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Today’s gospel invites all kinds of commentary about the nature of God in the person of Jesus. Jesus goes into the region of Tyre, a place where Gentiles live – not faithful Jews. His last conversation before this, the gospel passage from last Sunday, was in Jerusalem, first with Pharisees and scribes and the crowd, and then alone in a house with his disciples. He talked then about the worry of clean versus unclean, about the mistake of elevating ritual law above God’s word. He said that piece about what goes into you cannot defile you, but that the danger is in what comes out.

From there he goes to the region of Tyre, and today’s passage tells us he enters a house and does not want anyone to know he is there. Why he’s in that region, we don’t know. Why he wants to escape notice, we don’t know. But this is Jesus, so – even among the Gentiles – of course the people know he is there.

The Bible talks with some frequency about unclean spirits, in ways that we mostly don’t, today. Whatever they involve, however they are defined and experienced, the people in the Bible who have them, or whose family members have them, are held captive by such things. The mother of a daughter with an unclean spirit hears that Jesus has come to their community. To be clear: the woman is not a Jew. She is a Gentile, of Syrophoenician origin. Her afflicted daughter is also a Gentile, not a faithful Jew. And remember, his troubles with the Pharisees and the Sadducees and the scribes and the temple priests notwithstanding, Jesus was Jewish. And remember also: he has just finished telling his disciples and the crowd and the Pharisees to get over their fixation on rules that would stand as obstacles to love.

The woman falls at his feet and begs Jesus to free her daughter from the unclean spirit that holds her captive.

(When is the last time you have fallen at someone’s feet? Ever?)

And Jesus, the same Jesus who has just finished telling those who follow him that it is not what goes into them that defiles them but what comes out of them – things like wickedness, and pride, and folly – that is what defiles them…Jesus says to the distressed mother begging at his feet for her daughter’s life: “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.”

“There are four things that lead to wisdom...They are four sentences we learn to say, and mean: I don't know. I'm sorry. I was wrong. I need help.”[2]

Biblical commentators have contorted themselves all over the place to rescue Jesus from this passage, to force him to be consistent with the compassionate and generous savior we believe him to be. After all, this is the only place anywhere in the Bible where he refuses a person who asks him specifically for healing.[3] So maybe he doesn’t really mean it, some argue. Maybe he is having a bad day. Maybe this is a joke, and he’s actually teasing the woman by calling her a dog, by calling her child a dog (which, given the circumstances, just seems cruel). At the end of it all, though, we just don’t know why he does this.

This mother’s child is in danger, though. And so things that might otherwise be material, like manner and custom and propriety, all those things are gone for her…because her daughter is in danger. She is fearless and she is tenacious and she is insistent and, in that moment, she is a theologian. “Even the dogs under the table eat the children’s crumbs,” she replies. ‘Give me something,’ she is saying, to the one she knows holds the power to heal. Nothing else matters, except that he give her something – give her child something – because she knows that that will be enough. And it is. “For saying that, you may go,” he tells her, “The demon has left your daughter.”

Jesus changes his mind. And even though he doesn’t say those four statements that lead to wisdom, at least not as written in the biblical text, we might infer them; we might overlay them on this exchange.

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Today’s gospel continues after that conversation. Jesus returns to Jewish territory near the Sea of Galilee, where his followers bring him a man who is deaf and unable to speak. This time, Jesus does not refuse the opportunity to heal the person. He takes the man aside, he touches the man’s ears and his mouth, and says to him, “Be opened.”

Be opened. 

The advice of most biblical commentaries is to tell preachers to choose one or the other of these stories. But this week, they feel like whole cloth. They feel related, as though the first informs the second. As though the first makes the second possible.

We are walking into an unknown territory in these times ahead, which may feel foreign. And with that comes the grief of change, the grief of parting after what has been a rich six years of shared ministry – for which I give you, and God, such thanks.

And with that also comes the added grief in this community with the loss of those we love but see no longer. Eight weeks ago today, our long-time member Dee Doughty departed this life, followed the week before last by beloved Gwen Johnson, and this past Tuesday by Dee’s dear husband Bill Doughty. As they join that blessed cloud of witnesses, may they be enfolded in God’s love; may they feast among the saints in light. As we walk these days ahead, I pray that we all will be guided by their faithful witness. I pray that we all will carry the legacy of their deep love for this church.

People of St. Augustine’s, we carry the great gifts of all those who have come before us, gifts that are meant to be shared with a world that starves after the practical love and honest care and faithfulness that you have to offer. You have before you the opportunity to go from strength to strength. This time ahead can be one of preparation and growth, with awareness that you belong to each other, and to God, that you have everything you need. Victor Conrado is here with us today from the Bishop’s staff, prepared to answer questions that you may have about the interim and the transition to calling your next rector. You have exceptionally gifted leaders in your wardens and vestry, and an associate rector and deacon, both of whom are strong, loving, and wise.

Be open, in this time ahead. Carry with you the humility that allows you to say those words that lead to wisdom, and mean them, when you need to: I don’t know. I’m sorry. I was wrong. I need help. Cherish and trust each other, and the God who is faithful. Take care of those who need to be taken care of. Be fearless, and tenacious. And be willing to go to those places that seem like foreign territory, knowing that God will find you there.

Perhaps it’s not strange after all that the wisdom that frames this comes from a mystery that is fiction but rings true. Maybe the writer Louise Penny is more of a theologian than she realizes or intends. Or maybe God is just showing up all over the place for us, marking the ways that will lead us forward.

Blessings on you all.

 


[1] Louise Penny. Still Life. St. Martin’s Minotaur Press, 2008.

[2] Ibid

[3] http://www.workingpreacher.org/preaching.aspx?commentary_id=1382